Passover
Passover (Pesach) is celebrated the 15th day of
Nissan in the Hebrew calendar. The eight-day (8-day) observance of Passover commemorates
the deliverance of the Hebrews/Israelites from slavery in Egypt
during the reign of Pharaoh Ramses III.
The Book of Exodus in the Hebrew Scripture recounts the life and
call of Moses to rescue the Hebrew slaves. Ten plagues are visited
on Egypt before Pharaoh agrees to let the people leave. The 10th
plague was the killing of the firstborn humans, “the spirit
of death.”
Exodus recounts how God saved the Hebrews by giving instruction
to Moses to have them mark their dwellings with blood so they could
be identified and the “spirit of death” would pass over*
their houses. (*The root of Pesach (Passover, in English) is
Peh-Samech-Chet which means to pass through or pass over.)
The Seder is a ritualized meal that recounts the story of Pharaoh
and the freeing of the Hebrew slaves. Reciting the Haggadah (the
Seder Prayers) and sharing ritual foods, those gathered for Seder
are led through a recitation of the ancient story of Israel's redemption
from bondage in Egypt. In this way, the Jewish people commemorate
their history and their relationship with a God who acts in history
to uphold human dignity and condemns social practices like slavery
that violate human dignity and worth.
The symbolism of Passover rituals
Prior to Passover the house must be completely
cleaned, with all leavened bread removed. This
commemorates the quick flight to the desert when there was no time
for the bread to rise, and women baked bread on rocks in the heat
of the sun. Today, the matzoh (crackers) represents that unleavened
bread eaten in the desert. The removal of the leavened bread also
serves as a metaphor for the removal of personal pride (puffiness).
In the Seder, 3 pieces of matzoh are placed in
the center of the table. The middle piece is broken in half. One-half
is returned to the plate and ½ is hidden for the children
to find. The child who finds the hidden piece (the Afikimen) is
rewarded with a prize. In some households, many pieces are hidden
so that all children can delight in the search and receipt of a
prize.
While a dinner is served at the Seder, there are also certain prescribed
foods that are representative of the Hebrew’s struggle in
Egypt or their deliverance:
Haroseth, a mixture of chopped walnuts, wine,
cinnamon, and apples are served to symbolize the mortar used to
make bricks for the Pharaoh’s building projects.
Parsley is dipped in salt water. The plant itself
is seen to symbolize the lowly status of the Hebrews and the promise
of springtime rebirth. The salt water symbolizes the tears of the
slaves.
A hardboiled egg is also served, symbolizing spring.
The shank bone (sometimes the bone of a chicken
or turkey served at dinner) symbolizes the sacrificial lamb offering.
Maror, or bitter herbs (grated horseradish), is
served to remind one of the bitterness of slavery and the invective
of Pharaoh.
Four glasses of wine are served at different points
in the Seder to symbolize freedom, deliverance, redemption, and
release.
A cup is set for the prophet Elijah since his
return is promised in the Hebrew Scripture. It is believed that
Elijah will return on Pesach to announce the coming of the Messiah.
Fifteen specific actions form the Seder meal, including the retelling
of the story or the Maggid. The youngest person
present asks The Four Questions, “A set of
questions about the proceedings designed to encourage participation
in the Seder. The Four Questions are also known as Mah Nishtanah
(Why is this night different?), which are the first words
of the Four Questions, are often sung by the children. The Maggid
is designed to satisfy the needs of four different types of people:
the wise one, who wants to know the technical details; the wicked
one, who excludes himself (and learns the penalty for doing so);
the simple one, who needs to know the basics; and the one who is
unable to ask, who doesn't even know enough to know what he needs
to know.” (Judaism
101)
For more information on Passover (Pesach), visit Judaism
101. You’ll even find the tune of The Four Questions!
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