The 23rd child of Jacopo and Lapa Benincasa, Catherine of Siena was strikingly pleasant and strongly independent. This independence would be her hallmark.

Becoming Dominican. At age seven, Catherine announced she wanted to join the Dominicans. When her family later insisted she marry, she cut off her hair to make herself less appealing to potential suitors. Her father eventually relented and allowed her to join the Mantellate, women who, directed by a prioress, lived in their own homes, serving those who were poor and sick in their communities. Catherine based her life of service in prayer and contemplation. Over time, her vital connection to God became evident, drawing people to her and increasing her public influence.

Political Influence. Never one to be quiet when inspired to do God’s work, Catherine became known for her skill in negotiating political conflict; she was influential in persuading Pope Gregory XI to return to Rome from Avignon and encouraged him to make reforms within the Church. When dissension arose again after the election of Pope Urban VI, Catherine would both call the Pope to task in regard to his “extravagances” and defend the Roman papacy against its rival in Avignon. (See the Catholic Encyclopedia for more information.)

The Dialogue. Catherine’s letters were striking, but perhaps best remembered out of her writings is The Dialogue. Her spiritual director called it "a dialogue between a soul who asks the Lord four questions, and the Lord himself who replies to the soul, enlightening her with many useful truths." It continues to enlighten readers today.

Death and Canonization. Catherine died on April 29th, 1380, at the age of 33. She was canonized by Pope Pius II in 1461.