Sample Course Offerings
The Concentration in Dominican Studies is being re-structured to meet distance-learning needs. If you would like more information, please inquire about the curriculum at theology@mail.barry.edu.
A total of five courses (15 credit hours) are required for a Concentration in Dominican Studies.
The two required core courses are:
I) Dominican Spirituality: Medieval and Modern
II) The Evolution of Dominican Thought: Eight Centuries of Theological Contemplation
| I. Dominican Spirituality:
Medieval and Modern |
 An
introduction and overview of the sources and development of
Dominican spirituality, this course will analyze the fundamental
structures of this spirituality, and survey its evolution over
its 800 year history. Locating the foundations of Dominican
spirituality in the life and milieu of St. Dominic and the evangelical
and ecclesial movement that he began in the 13th century, this
course will trace his legacy and the trajectory of this movement
through the representative persons and events that shape its
history. Through the hermeneutical analysis of the primary sources
and the study of diverse patterns of historical praxis dominant
themes and categories will emerge as characteristic of the whole
tradition. Special attention will be given to the contemporary
situation of Dominican spirituality and the resources it offers
to contemporary cultures. Proposed
Instructor: Michael Demkovich, O.P., Ph.D.
Primary Bibliography
Ashley, Benedict, O.P. The Dominicans, Collegeville,
Minnesota: The Liturgical Press, 1990.
Meister Eckhart. Meister Eckhart: Teacher
and Preacher, The Classics of Western Spirituality Series,
Bernhard McGinn, editor and trans., New York: Paulist Press,
1986.
Davies, Oliver. God Within: The Mystical
Tradition of Northern Europe. New York: Paulist Press, 1988.
Catherine of Siena. Catherine of Siena:
The Dialogue. Suszanne Noffke, O.P., trans, New York: Paulist
Press, 1980.
O'Driscoll, Mary, O.P. editor. Catherine
of Siena - Passion for Truth Compassion for Humanity: Selected
Writings. New York: New City Press, 1993.
Nolan, Albert, O.P. Jesus Before Christianity,
Maryknoll, New York: Orbis Press, 1976.
Radcliffe, Timothy, O.P. Sing A New Song:
The Christian Vocation, Springfield, Illinois: Templegate
Publishers, 1999. |
| II. The Evolution of
Dominican Thought: Eight Centuries of Theological Contemplation |
| This course seeks to identify and appreciate
the general patterns and themes as well as possible variations
of the Dominican school of thought as it engages culture and
history over time. It offers an overview of the tradition of
Dominican theological reflection as it responds to cultural
and historical developments from the 13th through the 21st centuries.
Although originally configured in response to the cultural,
ecclesial and philosophical movements of the middle ages, the
method and principles of the Dominican theological tradition
evolved in response to the changing situations and new events
that confronted it over the centuries. This course will examine
the development Thomism as a theological school and the history
of interpretations of this school. The Dominican response to
the Protestant Reformation and the discovery of the Americas,
the renewal of Dominican tradition in the 16th century in Italy
and Spain, the growth and adaptation of the tradition before
and after the French Revolution and the dramatic rise and influence
of the Dominicans in the 20th century will be explored.
Proposed Instructor: John J. Markey, O.P.,
Ph.D.
Primary Bibliography
Vicaire, M.H., O.P. Saint Dominic and His
Times, Kathleen Pond, trans, Green Bay Wisconsin: Alt Publishing
Co., 1964
Tugwell, Simon, O.P. Editor and trans. Jordan
of Saxony: On the Beginnings of the Order of Preachers. Dominican
Sources: New Editions in English, Dublin: Dominican Publications,
1982.
Humbert of Romans, "Treatise on the
Formation of Preachers" in Early Dominicans: Selected
Writings. Simon Tugwell, editor, New York: Paulist, 1982.
O'Meara, Thomas, O.P. Thomas Aquinas, Theologian.
Notre Dame Indiana: University of Notre Dame Press, 1997.
Sullivan, Francis Patrick, S.J., editor
and trans, Indian Freedom - The Cause of Bartolome de las
Casas, 14-84-1566: A Reader. Kansas City, Missouri: Sheed
& Ward, 1995.
Lacordaire, Henri. Essay on the Re-Establishment
of in France of the Order of Preachers. Dominican Sources
in English. Dublin: Parable, 1983
Congar, Yves. Tradition and Traditions.
New York: Macmillan, 1967
Schillebeeckx, Edward, O.P. Christ, the
Sacrament of the Encounter with God. New York: Sheed &
Ward, 1963.
Hilkert, Mary Catherine, O.P. Naming Grace:
Preaching and the Sacramental Imagination. New York: Continuum,
1997. |
| III. The Life, Times
and Thought of Thomas Aquinas |
 An
introduction to the theology of St. Thomas Aquinas, this course
presents the major themes of Thomistic thought in the historical
and intellectual milieu in which they emerged. In particular,
through the study of various primary sources, the contribution
of this Medieval Dominican to the Catholic understanding of
God, Christian anthropology, the moral life, the person of Jesus
Christ and the work of the Holy Spirit will be examined; and
his significance of contemporary theology and pastoral practice
will be explored. |
| IV. A Special Area in
the Theology of Thomas Aquinas |
| An advanced study in the theology of
Thomas Aquinas, this course examines one particular dimension
of Thomistic thought in greater detail. Theological topics (e.g.
Revelation, Christology, Sacraments...), methodological issues
(e.g. the use of philosophy, scripture, biology and the sciences),
or pastoral implications (moral reasoning, ethical analysis,
and law) will be studied. The effect of Thomas thought in this
area on the subsequent tradition and its relevance for our own
time will be investigated. Proposed
Instructor: John J. Markey, O.P., Ph.D. or other visiting
scholars.
Primary Bibliography
Thomas Aquinas, Summa Theologiae: A Concise
Translation. Timothy McDermott, trans., Westminster, Maryland,
1989.
Thomas Aquinas, Summa contra Gentiles: On
the Truth of the Catholic Faith. A.C. Pegis, J.F. Anderson,
V.J. Bourke, C.J. O'Neil, editors and trans., 5 volumes, New
York: Herder, 1955-57, reprinted Notre Dame, Indiana: University
of Notre Dame Press, 1975.
Thomas Aquinas, On Evil. Jean Oesterle,
trans., Notre Dame, Indiana: University of Notre Dame Press,
1995.
Torrell, Jean-Pierre, O.P. Saint Thomas
Aquinas: The Person and His Work. Volume I. Robert Royal trans.,
Washington D.C.: Catholic University of America Press, 1996
O'Meara, Thomas F., O.P. Thomas Aquinas,
Theologian. Notre Dame, Indiana: University of Notre Dame
Press, 1997.
Weisheipl, James, O.P. Friar Thomas D'Aquino:
His Life, Thought and Works. Washington D.C.: Catholic University
of America Press, 1983.
Chenu, M.D., O.P. Towards Understanding
St. Thomas. Chicago, 1964
|
| V. Dominican Mystics
in the 14th and 15th Centuries |
| This course will focus primarily on
the emergence of two significant traditions of Dominican spirituality,
often characterized as "mystical," that appear in
Western Europe in the 14th and 15th centuries. The first tradition
originates with the theologian Meister Eckhart in the early
14th century in Northern Europe. This tradition develops through
work of Dominicans Johannes Tauler and Henry Suso and the movement
of various of forms of women's religious life in the German
Rhineland that grounds and influences this form of mystical
experience. The second tradition begins Northern Italy in the
second half of the 14th century with the life and work of St.
Catherine of Siena. The profound contribution of St. Catherine
to the Dominican understanding of the spiritual life will be
examined in some detail. St. Catherine's profound influence
on the development and rapid spread of lay Dominican spirituality
and the change it effects in whole Church in the 15th century
will also be examined Proposed Instructor:
Michael Demkovich, O.P., Ph. D.
Primary Bibliography:
Meister Eckhart. Meister Eckhart: Teacher
and Preacher, The Classics of Western Spirituality Series,
Bernhard McGinn, editor and trans., New York: Paulist Press,
1986.
Davies, Oliver. God Within: The Mystical
Tradition of Northern Europe. New York: Paulist Press, 1988.
Catherine of Siena. Catherine of Siena:
The Dialogue. Suszanne Noffke, O.P., trans, New York: Paulist
Press, 1980.
Catherine of Siena. The Letters of Catherine
of Siena. Introduction and translation by Suzanne Noffke.
Binghampton, New York: Medieval and Renaissance Texts and
Studies, 1988
O'Driscoll, Mary, O.P. editor. Catherine
of Siena - Passion for Truth Compassion for Humanity: Selected
Writings. New York: New City Press, 1993.
Mechtilde of Magdeburg. Revelations of Mechtilde
of Magdeburg 1210-1297. Translated from the manuscript in
the library of the monastery of Einsiedeln by Lucy Menzies,
Longmans, 1953. |
| VI. Dominicans in the
Americas, the 16th Century |
| This course explores the work of Bartolome
de las Casas and his work in collaboration with other Dominicans
in the new world and in Spain on behalf of the indigenous peoples
in the Americas. This course will investigate the theological,
philosophical and political developments that occur in response
to the dramatic events and debates of this century.
Proposed Instructor: Edward Sunshine, Ph.
D.
Primary Bibliography
Sullivan, Francis Patrick, S.J., editor
and trans, Indian Freedom - The Cause of Bartolome de las
Casas, 14-84-1566: A Reader. Kansas City, Missouri: Sheed
& Ward, 1995.
Helen Rand Parish, editor. Bartolome' de
las Casas: The Only Way. Francis P. Sullivan, S.J., translator,
New York: Paulist Press, 1992.
Gutierrez, Gustavo. Las Casas: In Search
of the Poor of Jesus Christ. New York: Orbis Books, 1992.
|
| VII. Prudential Reasoning
in the Dominican Moral Tradition (3) |
| The Dominican tradition of growth and
development in the spiritual life figures prominently in the
development of a moral theology of prudential reasoning and
the virtues. This moral theory builds on the Aristotelian-Alberto-Thomistic
embrace of the immanent nature of human action and its subsequent
influence on the formation of a rightly ordered life. Acquired
and theological virtues and grace become the source of the transformation
from sin (and its disorderedness) to new life (and its right
orderedness). This prudent reasoning about the moral life encompasses
the breadth of Christian theology and its openness to the insights
of other religious and philosophical traditions. This course
will explore the Dominican undercurrents in the contemporary
return to virtue theory and its implications for the moral and
spiritual growth of the person in community and the community
in society. Proposed Instructor:
Mary Jo Iozzio, Ph.D.
Primary Bibliography:
Thomas Aquinas. Summa Theologiae, Secunda
Pars. Translated by the Fathers of the English Dominican Province.
Westminster: Christian Classics, 1948.
Thomas Aquinas. Disputed Questions on Virtue.
Translated by Ralph McInerny. South Bend: St. Augustine Press,
1999.
Thomas Aquinas. Commentary on Aristotle's
Nicomachean Ethics. Translated by C.I. Litzinger, OP. Notre
Dame: Dumb Ox Books, 1993.
Ashley, Benedict, OP. Living the Truth in
Love: A Biblical Introduction to Moral Theology. NY: Alba
House, 1996.
Chenu, Marie-Dominique, OP, Taylor, James,
and Little, Lester K. Nature, Man and Society in the Twelfth
Century: Essays on New Theological Perspectives in the Latin
West. Toronto: University of Toronto Press, 1998.
Gilson, Etienne. The Christian Philosophy
of St. Thomas Aquinas. Translated by I.T. Shook. South Bend:
University of Notre Dame Press, 1993.
Gilson, Etienne. The Spirit of Medieval
Philosophy. Translated by A.H.C. Downes. South Bend: University
of Notre Dame Press, 1991.
Pinckaers, Servais, OP. The Sources of Christian
Ethics. Translated by Mary Thomas Noble, OP. Washington, DC:
Catholic university of America Press, 1995.
Torrell, Jean-Pierre, OP. Saint Thomas Aquinas:
The Person and his Work. Translated by Robert Royal. Washington,
DC: Catholic University of America Press, 1996.
Weisheipl, James, OP. Friar Thomas D'Aquino:
His Life, Thought and Works. Washington, DC: Catholic University
of America Press, 1983. |
| VIII. The Dominicans
and Their Patronage of the Arts |
| The priories of the friars, the monasteries
of the nuns, and the convents of the sisters have provided an
important setting for a unique Dominican patronage of the arts
throughout Western history. This course will examine the historical,
theological and religious factors that contributed to that unique
patronage. Dominican houses sponsored some of the most important
images in Western history. Masaccio, Fra Angelico, da Vinci,
Michelangelo, El Greco, Murillo, Rubens, Rouault, Chagall, Picasso,
Matisse, Le Courbusieer collaborated with Dominican friars,
nuns and sisters to create sacramental iconology. The sponsorship
and the images themselves together reveal a Dominican aesthetic
spirituality. Proposed Instructor:
Mark Wedig, O.P. Ph. D.
Primary Bibliography
Belting, Hans Likeness and Presence: A History
of the Image Before the Era of Art Chicago: University of
Chicago Press, 1994
Cannon, Joanna "Dominican Patronage
of the Arts in Central Italy: The Provincia Romana c. 1220-1320,"
reprint: Ph.D. dissertation, University of London, 1980.
Couturier, Marie-Alain Sacred Art, University
of Texas Press, 1983
de Borchgrave, Helen A Journey into Christian
Art , Minneapolis: Fortress, 1999
Goffen, Rona "Masaccio's Trinity and
the Early Renaissance," in Massacio's Trinity, Rona Goffen,
ed. Cambridge: Cambridge University Press, 1998.
Hamburger, Jeffrey F. Nuns as Artists: The
Visual Culture of a Medieval Convent, Berkeley: University
of California Press, 1997.
Hood, William Fra Angelico at San Marco
New Haven: Yale University Press, 1993.
Roberts, Ann M. "Chiara Gambacorta
of Pisa as Patroness of Arts," in Creative Women in Medieval
and Early Modern Italy, Philadelphia: University of Pennsylvania
Press, 1994, 120-154.
_______. "Simone Martini, the Dominicans
and the Early Sienese Polyprych," Journal of the Warburg
and Courtauld Institutes 45 (1982): 69-91 |
| IX. Theology, Mysticism
and Ministry: Dominican Women Through the Ages |
| At the very beginning of the movement
that would quickly bear his name, St. Dominic founded a community
of cloistered women at Prouille, France (1215). These women
and those that followed them, referred to as the "Second
Order," remain central to the life of the Dominican movement
to this day. As communities of friars and nuns spread throughout
Europe in the mid-thirteenth century, groups of laywomen began
to form around these communities and share in the spirituality
and mission of the two Orders. Eventually, as their numbers
grew and their ministry and lifestyles multiplied, they came
to be known as the "Third Order" and took their place
in the mainstream of the Dominican tradition. This course will
study the development and contribution of these two fundamental
parts of the Dominican movement. From the early life and works
of the "Beguines" and the mystic Mechtilde of Magdeburg,
through to emergence of the network of communities referred
to as the "Rhineland Mystics", to the rapid expansion
of Second Order convents throughout Europe in the 13th and 14th
centuries, and reaching a watershed with the life and work of
Catherine of Siena the early women of the Dominican movement
can be characterized by their profound commitment to prayer,
contemplation and direct service to the poor and neglected members
of the world. This course will attempt to sketch out the primary
patterns of development of these movements and investigate the
cultural, sociological and ecclesiological impact of these women
on their milieu. The course will then examine the change and
expansion of these movements during the Counter-Reformation
and Baroque period in Western Europe. Special attention will
be paid to transition to America and the unique historical development
of Dominican women in the United States in 19th and 20th century.
In this context, their dramatic growth in numbers and expansion
into universities, schools, hospitals, missionary and evangelical
service, and direct ministry to the poor and marginalized in
our society stands as one of the most significant achievements
of both the Church and the Order in the U.S. This contribution
will be determined and analyzed. Contemporary questions, problems
and possibilities of these types of Dominican life will also
be explored. Proposed Instructor:
Sarah Fairbanks, O.P., Ph.D. or Visiting Scholars
Primary Bibliography
Catherine De Ricci, Selected Letters. Edited,
selected and introduced by Domenico Di Agresti, J. Petrie
and Simon Tugwell, trans., Oxford: Dominican Sources, 1985.
Catherine of Siena. Dialogue of Divine Providence.
Introduction and translation by Suzanne Noffke. New York:
Paulist Press, 1980.
Catherine of Siena. The Letters of Catherine
of Siena. Introduction and translation by Suzanne Noffke.
Binghampton, New York: Medieval and Renaissance Texts and
Studies, 1988
Mechtilde of Magdeburg. Revelations of Mechtilde
of Magdeburg 1210-1297. Translated from the manuscript in
the library of the monastery of Einsiedeln by Lucy Menzies,
Longmans, 1953.
Curry, Lois. Women After His Own Heart. The Sisters of St.
Dominic of the American Congregation of the Sacred Heart of
Jesus, Caldwell, New Jersey: 1881-1981, New York: New city
Press, 1981.
Hacket, Shiela. Dominican Women in Texas.
Houston, Texas, Sacred Heart Convent, 1986.
Kohler, Mary Hortense. Life and Work of
Mother Benedicta Bauer, O.P., 1937.
Ryan, Mary Philip. Amid the Alien Corn.
St. Charles, Illinois: Jones Wood Press, 1967. |
| X. Dominican Theologians
of the Twentieth Century |
| This course will examine the renewal
of the Dominican traditions and charisms in the areas of philosophy
and theology responding to modernity and the needs of the contemporary
Church. Beginning with the renewed interest in Thomism in the
later part of the 19th and the early part of the 20th centuries,
special attention will be given to the contribution of LaGrange
in biblical studies, the ressourcement (return to sources) of
the French Dominicans beginning in the 1920s to the influence
of the Dominicans at the Second Vatican Council. Chenu and Congar
will exemplify the return to sources and Schillebeeckx will
exemplify the relationship of philosophy to theology to pastoral
practice. Proposed Instructor: John
O'Grady, S.T.D., S.S.D.
Primary Bibliography
Selected articles by LeGrange provided by
the professor.
Chenu, M.D., O.P. The Theology of the Twelfth
Century. Paris: Du Cerf, 1957
Congar, Yves, O.P. Lay People in the Church.
Paris: Du Cerf, 1966
Congar, Yves, O.P. True and False Reform
in the Church. Paris: Du Cerf, 1950.
Schillebeeckx, Edward, O.P. Jesus. New York:
Crossroad, 1979.
Schillebeeckx, Edward, O.P. Christ. New
York: Crossroad,1980
|
| XI. A Special Area of
Interest in Contemporary Theology or Spirituality from the Dominican
Perspective |
| An advanced study of some specific
area for contemporary theology or spirituality using Dominican
sources or investigating an important question or problem for
theology/spirituality using a methodology derived from studying
the Dominican tradition. Generally, the themes chosen for this
study should include significant cultural issues that go beyond
narrow ecclesial interests. Given the characteristics of Dominican
theology articulated earlier, this course will engage the experience
of contemporary people and cultures in a dialogue with the relevant
theological, philosophical or spiritual resources the Dominican
tradition has to offer. Proposed
Instructor: To be determined by the chair.
|
| XII. The Sacramentality
of the Word in the Dominican Tradition: Toward a Theology of
Preaching |
| The Order of Preachers was founded
on the assumption that proclaiming the Word of God through both
communal and individual speech and action was a fundamental
act of Christian discipleship. Moreover, the Order came to regard
the direct preaching of the Word, in the liturgical context
and in other forms of teaching and evangelization, to be a manifestation
of the Church as the universal sacrament of salvation called
to proclaim the gospel in word and deed to the whole world.
This course will attempt to articulate a contemporary theology
of preaching as naming the grace present in the Christian community,
as well as exploring the new types and varieties of preaching
called forth in the Catholic Church in the Second Vatican Council.
Since Vatican II revalorizes the baptismal identity of the laity
and validates their full participation in the mission of Christ
and the Church, this course will also explore the question of
who are the preachers of God's Word for our time. Proposed
Instructor: Sarah Fairbanks, O.P., Ph.D.
Primary Bibliography
Aquinas Institute of Theology Faculty. In
the Company of Preachers. Edited by Regina Siegfried and Edward
Ruane, Collegeville, Minnesota: The Liturgical Press, 1993.
Foley, Nadine, editor. Preaching and the
Non-Ordained. Collegeville, Minnesota: The Liturgical Press,
1983.
Hilkert, Mary Catherine. Naming Grace: Preaching
and the Sacramental Imagination. New York: Continuum, 1997.
Flannery, Austin, editor. Vatican Council
II: Constitutions, Decrees, Declarations. A Completely Revised
Translation in Inclusive Language. Northport, New York: Costello
Publishing Company, 1995.
Parachini, Patricia. Lay Preaching: State
of the Question. American Essays in Liturgy. Edward Foley,
series editor, Collegeville, Minnesota: The Liturgical Press,
1999.
|
| XIII. Scripture and
Theology in the Dominican Tradition |
| This course explores the relationship
between the interpretation of sacred scripture and the development
of theological systems in the Dominican tradition. This course
will primarily examine the use, patterns and interrelationship
of scripture, prayer/spirituality and systematic theology in
the selected writings of Thomas Aquinas and Edward Schillebeeckx.
Proposed Instructor: Veronica Koperski,
SFCC, Ph.D., S.T.D.
Primary Bibliography
Selected Books from Aquinas Scripture Series
(others as available):
Aquinas, Thomas. Commentary on Saint Paul's
Epistle to the Galatians, Aquinas Scriptrue Series 1. Albany,
NY: Magi Books, 1966.
Aquinas, Thomas. Commentary on Saint Paul's
Epistle to the Ephesians, Matthew L. Lamb, trans., Aquinas
Scripture Series 2. Albany, NY: Magi Books, 1966.
________. Commentary on Saint Paul's First
Letter to the Thessalonians and the Letter to the Philippians,
F.R. Larcher and Michael Duffy, trans., Aquinas Scripture
Series 3. Albany, NY: Magi Books, 1969.
Other works of Aquinas:
Selections from the Summa and other "systematic"
writings, such as the treatise on resurrection, to illustrate
the use of scripture in systematic theology. (Valkenberg has
a good discussion on this.)
Aquinas, Thomas. Catena Aurea: A Commentary
on the Four Gospels Collected Out of the Works of the Fathers,
Aquinas, Thomas. Commentary on John,
Koperski, Veronica, "Symbol and Revelation
in the Early Writings of Edward Schillebeeckx," unpublished
M.A. thesis, Katholieke Universiteit Leuven, 1987, ix + 66
pp.
Meier, John P. The Mission of Christ and
His Church, Good News Studies 30. Wilmington, DE: Glazier,
1990, chapter two, pp. 33-48: "Jesus among the Theologians:
I. Küng and Schillebeeckx."
Ryan, Thomas F. Thomas Aquinas as Reader
of the Psalms. Notre Dame, IN: University Press, 2000, chapters
one and two, pp. 11-60: "The Informative Structure of
Super Psalmos and "The Authority of Scripture in Super
Psalmos.
Schillebeeckx, Edward. Jesus: An Experiment
in Christology, Hubert Hoskis, trans. New York, NY: Random
House (Vintage), 1981, selected chapters.
Schillebeeckx, Edward. Christ: The Experience
of Jesus as Lord, John Bowden, trans. New York, NY: Crossroad,
1983, selected chapters.
Torrell, Jean-Pierre, Saint Thomas Aquinas, vol. 1, The Person
and His Work, Robert Royal, trans. Washington, DC: CUA Press,
1996, chapter 4, pp. 54-74: "Magister in Sacra Pagina."
The entire book would be good background on the overall life
and work of Thomas.
Valkenberg, W.G.B.M. Did Not Our Heart Burn?
Place and Function of Holy Scripture in the Theology of St.
Thomas Aquinas. Utrecht: Publications of the Thomas Instituut,
1990. x + 440 pp.
|
| XIV. Missiology and
Ministry in the Dominican Tradition |
| The missiology of the Dominican tradition
will be explored. The model and style of mission of Dominic
will be studied. Preaching as the witness of the shared life
and the priority of engagement through the incarnational principle:
"life precedes words" will set the foundations of
this course. The early Dominican Mission in the Americas, North
and South, will be surveyed. Bartolome de las Casas, San Martin
de Porres, Santa Rosa de Lima as well as the early mission of
the Dominican women in the U.S. will be examined to inform the
Christian vocation today. Proposed
Instructors: Alicia C. Marill, D.Min., Fr. Alberto Rodriquez,
OP, or other visiting professors
Primary Bibliography:
Helen Rand Parish, editor. Bartolome de
las Casas: The Only Way, Francis P. Sullivan. New York: Paulist
Press, 1992.
Garcia-Rivera, Alez. San Martin de Porres:
The Little Stories and the Semiotics of Culture (Faith and
Culture Series). New York: Orbis, 1995.
Ryan, Mary Philip. Amid the Alien Corn.
St. Charles, Illinois: Jones Wook Press, 1967.
O'Meara, Thomas F., OP: Theology of Ministry.
New York: Paulist Press, 1999 (Rev.) |
|
